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| Emir of Kano His Royal Highness Muhammadu Sanusi |
Below is his unedited speech.
“Let me start by saying that I am Fulani (laughter). My
grandfather was an Emir also Fulani my uncle and guardian who
was also the immediate late Emir of kano Alhaji Ado Bayero
and therefore I represent all that has been talked about this
afternoon. Sir Ajayi has written a book. And like all
Nigerians of his generation, he has written in the language
of his generation.
“My grandfather was a Northerner, I am a Nigerian. The
problem with this country is that in 2009, we speak in the
language of 1953. Sir Olaniwun can be forgiven for the way he
spoke, but I cannot forgive people of my generation speaking
in that language.
“Let us go into this issue because there are so many myths
that are being bandied around. Before colonialism, there was
nothing like Northern Nigeria, Before the Sokoto Jihad, there
was nothing like the Sokoto caliphate. The man from Kano
regards himself as bakane. The man from Zaria was bazazzage.
The man from Katsina was bakatsine. The kingdoms were at war
with each other. They were Hausas, they were Muslims, they
were killing each other.
“The Yoruba were Ijebu, Owo, Ijesha, Akoko, Egba. When did
they become one? When did the North become one? You have the
Sokoto Caliphate that brought every person from Adamawa to
Sokoto and said it is one kingdom. They now said it was a
Muslim North.
“The Colonialists came, put that together and said it is now
called the Northern Nigeria. Do you know what happened? Our
grandfathers were able to transform to being Northerners. We
have not been able to transform to being Nigerians. The fault
is ours.
Tell me, how many governors has South West produced after
Awolowo that are role models of leadership? How many
governors has the East produced like Nnamdi Azikiwe that can
be role models of leadership? How Many governors in the Niger
Delta are role models of leadership? Tell me. There is no
evidence statistically that any part of this country has
produced good leaders.
You talk about Babangida and the problems of our economy. Who
were the people in charge of the economy during Babangida
era? Olu Falae, Kalu Idika Kalu. What state are they from in
the North?
“We started the banking reform; the first thing I heard was
that in Urhobo land, there will be a curse of the ancestors.
I said they (ancestors) would not answer. They said why? I
said how many factories did Ibru build in Urhobo land? So,
why will the ancestors of the Urhobo people support her?
“We talk ethnicity when it pleases us. It is hypocrisy. You
said elections were rigged in 1959, Obasanjo and Maurice Iwu
rigged election in 2007. Was it a Southern thing? It was not.
“The problem is: everywhere in this country, there is one
Hausa, Ibo, Yoruba and Itshekiri man whose concern is how to
get his hands on the pile and how much he can steal.
Whether it is in the military or in the civilian government,
they sit down, they eat together. In fact, the constitution
says there must be a minister from every state.
“So, anybody that is still preaching that the problem of
Nigeria is Yoruba or Hausa or Fulani, he does not love
Nigeria. The problem with Nigeria is that a group of people
from each and every ethnic tribe is very selfish. The poverty
that is found in Maiduguri is even worse than any poverty
that you find in any part of the South.
The British came for 60 years and Sir Ajayi talked about few
numbers of graduates in the North (two as at independence).
What he did not say was that there was a documented policy of
the British when they came that the Northerner should not be
educated. It was documented. It was British colonial policy.
I have the document. I have published articles on it. That if
you educate the Northerner you will produce progressive
Muslim intellectuals of the type we have in Egypt and India.
So, do not educate them. It was documented. And you say they
love us (North) more than the south.
“I have spent the better part of my life to fight and Dr.
(Reuben) Abati knows it. Yes, my grandfather was an Emir. Why
was I in the pro-democracy movement fighting for June 12? Is
(Moshood) Abiola from Kano? Why am I a founding director of
the Kudirat Initiative for Nigerian Development (KIND)?
“There are good Yoruba people, good Igbo people, good Fulani
people, good Nigerians and there are bad people everywhere.
That is the truth. “Stop talking about dividing Nigeria
because we are not the most populous country in the world. We
have all the resources that make it easy to make one united
great Nigeria. It is better if we are united than to divide
it.
“Every time you talk about division when you restructure, do
you know what will happen? In Delta Area, the people in Warri
will say Agbor, you don’t have oil. When was the Niger Delta
constructed as a political entity? Ten years ago, the
Itshekiris were fighting the Urhobos. Isn’t that what was
happening? Now they have become Niger Delta because they have
found oil. After it will be, if you do not have oil in your
village then you cannot share our resources.
“There is no country in the world where resources are found
in everybody’s hamlet. But people have leaders and they said
if you have this geography and if we are one state, then we
have a responsibility for making sure that the people who
belong to this country have a good nature.
“So, why don’t you talk about; we don’t have the
infrastructure, we don’t have education, we don’t have
health. We are still talking about Fulani. Is it the Fulani
cattle rearer or is anybody saying there is no poverty among
the Fulani?”, he said.
This is a great message to our generation.
In 1923, nine of the wealthiest people in the world met at
Chicago’s Edge Water Beach Hotel.
Their combined wealth, it is estimated, exceeded the wealth
of the Government of the United States at that time. These
men certainly knew how to make a living and accumulate
wealth. Attending the meeting were the following men:
1. The president of the largest steel company,
2. The president of the largest utility company,
3. The president of the largest gas company,
4. The president of the New York Stock Exchange,
5. The president of the Bank of International Settlements,
6. The greatest wheat speculator,
7. The greatest bear on Wall Street,
8. The head of the World’s greatest monopoly &
9. A member of President Harding’s cabinet.
That’s a pretty impressive line-up of people by anyone’s
yardstick.
Yet, 25 years later, where were those nine industrial giants?
Let’s examine what happened to them 25 years later.
1. The President of the then largest steel company (Bethlehem
Steel Corp), Charles M Schwab, lived on borrowed capital for
five years before he died bankrupt.
2. The President of the then largest gas company, Howard
Hubson, went insane.
3. One of the greatest commodity traders (Wheat Speculator),
Arthur Cutten, died insolvent.
4. The then President of the New York Stock Exchange, Richard
Whitney, was sent to jail.
5. The member of the US President’s Cabinet (the member of
President Harding’s cabinet), Albert Fall, was pardoned from
jail just to be able to go home and die in peace.
6. The greatest “bear” on Wall Street, Jesse Livermore
committed suicide.
7. The President of the then world’s greatest monopoly, Ivar
Krueger, committed suicide.
8. The President of the Bank of International Settlement,
Leon Fraser, committed Suicide.
9. The president of the largest utility company, Samuel
Insull, died penniless.
What they forgot was how to “make” life while they got busy
making money!
Money in itself is not evil; it provides food for the hungry,
medicine for the sick, clothes for the needy. Money is only a
medium of exchange.
We need two kinds of education:
a) One that teaches us how to make a living and
b) One that teaches us how to live.
There are many of us who are so engrossed in our professional
life that we neglect our family, health and social
responsibilities.
If asked why we do this, we would reply that “We are doing it
for our family”.
Yet, our kids are sleeping when we leave home. They are
sleeping when we come back home!! Twenty years later, we’ll
turn back, and they’ll all be gone, to pursue their own
dreams and their own lives.
Without water, a ship cannot move. The ship needs water, but
if the water gets into the ship, the ship will face
existential problems. What was once a means of living for the
ship will now become a means of destruction.
Source: herald.ng/
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